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The bookseller of Orvieto Valentina Pattavina

The plot is a bit 'obvious. The story also. The narrative description of the characters flat and the idealistic and not realistic.
seems more a wish than a story. Is there a conflict dull.
short, a disappointment.
I was hoping that at least there were some good "photo of literature" in Orvieto, but he did not, because it assumes that you know very well the city and at the beauty of literary descriptions is the "perspective" emotional and transmission.
The finish then ... say that it was granted is an understatement.

If you have not read it better to do. But hurry!


From the back cover: "Matilde, a forty Roman lonely and wounded from the soul, he went to Orvieto, an ancient and beautiful city, perched on a rock of yellowish tufa, to seek refuge. is accepted by a simple, compact communities, a diverse and heterogeneous group of people whose lives are intertwined to form an unbreakable chain. At the heart of Matilda's life there are always books, and now the library in which the offer work, half and half modern antiquarian. His days unfold at a pace slow walk or riding bicycles to that familiar, the continuing discovery of glimpses of the city and the human soul. The events and passages of time are marked by his reading, as if between the lines of a story or verse, he hid the mystery of his pain, his boils never solved. Orvieto but also has its secrets, hidden in homes, in the depths of the wells in the woods of chestnut trees that surround it. It will be an ancient and majestic chestnut tree to open and close the story, to show the body of a hanged man hanging from one of its branches, framed by dark and impenetrable boundaries, something that happened ten years before and had forgotten that back in the limelight by accident and will affect seriously the fate of the entire the community. "



Pattavina V., The Bookseller of Orvieto, Fanucci 2010

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The long hot summer of Commissioner Charitos Petros Markaris

A novel very pleasant and above all very ethnic. Mediterranean. We glimpse many aspects of life in Greece and the Greeks. Anecdotes that sometimes flow into the commonplace.

The plot is always apt and the strength of the story.

Proverbial Commissioner's statement on its Greek: "Ask ten Greek to do something. Nine of them will tell you now that it is impossible, and then chase you when you are about to leave, "

not read it by boat!



From the back cover: "When a group of Greek nationalists took possession of a ferry with three hundred passengers on board, the commissioner Charitos soon becomes clear that it will not be a case like the others on that ship is his daughter Katrina. So begins an investigation that will put their backs to the wall, the police officer who likes to say of himself "is not a Rambo, but a greek complex", but this time will have to watch helplessly as the investigation is entrusted to the anti-terrorist squad . A maze of crime, politics and mass media reveals un'Atene sprawling and full of pitfalls, where Charìtos moves with his usual wit and irony, but search for the thread that binds together the killings that bloody night in the city. Once again, the mysterious noir atmosphere of the Greek capital are the backdrop for a thriller thrilling, fast-paced "

Markaris P., The Long Hot Summer by Commissioner Charitos, Bompiani 2009

Lorna Morgan Medieval

Take care of yourself by Antonio G. Balistreri

Continue philosophical debate about the practice. To understand if you really fundamentally philosophical practice can help an existential reflection or not. But if so, why the need to specialize? should not philosophize all, whatever happens? It was not, in fact a practice common to all antiquity? Is there need to "pathologize" the inconvenience to justify an intervention specialist?



From the back cover: "This book is based on three topics are closely related. Presents an idea of \u200b\u200bphilosophy, an idea of \u200b\u200bcare and an idea man. The assumption is that care is an essential part of man and that philosophy is the form of care. In essence, sees man as a being in need of care and the same philosophy as a cure. If "cure" can be said with many meanings, one in here emerges with particular force: the existence of philosophy as therapy. The current recovery of a practical dimension of philosophy, and its therapeutic role, through caring existence in order to tackle the evils that are inherent and should be avoided or overcome those who depend on us. "A medicine for the soul Cicero said - there certainly is the philosophy and"

Balistreri AG, Taking care of yourself. Therapeutic philosophy as the human condition, Apogee 2006

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The racist totalitarian. Evola's spiritual anti-Semitism and the legend Gianni Scipione Rossi

This small and simple book is very interesting, even to understand how a character so controversial, has been fascinated generations of people who have entered the sphere "damn" s' violent extremism of the 60s and 70s. The merit of this paper lies mainly in the fact that is seen with a critical eye of a right, certainly not radical, but more closely than others in the area of \u200b\u200breference. His criticisms are therefore free from any part of simplification. And that criticism! Demolenti rather fierce and not so much human Evola, as the myth evolved. " The introduction
then it is very beautiful because the author describes some of their childhood experience.
It reads very well and recommend it highly.


From the back cover: "More than thirty years after his death, Julius Evola is still a point of reference for the ideological world of the radical right. Resist his anti-modern philosopher of myth and legend of one of his Racism harmless because "Spiritual." Does it make sense to distinguish racism "spiritual" from biological racism? Provide racism / antisemitism reasons "spiritual" change the substance of the injury? Julius Evola's theories are really only "spiritual" or are just a failed attempt to sweeten the substance of racism / anti-Semitism? For Evola can not speak of a "curly" racist, but a radical and persistent racism that the conservative thinker at the service of Mussolini's turn, even at the cost of adapting the contents of the policy needs of fascism, never criticize the racial laws he not applied too moderate because of "discrimination." The evoliana "race of spirit "does not escape the biological determinism, and even turns into a totalitarian racism, more demanding, which differs from that of the" Manifesto of the race "just for the definition of the Italian race as" Aryan-Roman "rather than" Aryan-Nordic " "

From the review in The INDEX Francesco Germinario: " Right, the book has gone unnoticed, or has had some critical review. Et pour cause ... The author, an organic intellectual right-wing National Alliance proposes to relegate to the attic of the most celebrated author. In the opening pages, Smith confessed that he had suffered in his youth - the reference is to the first half of seventies - the influence of thought evolved, being tied to a more pragmatic and less ideological than the right. In any case, it is governed by Evola, so Fiuggi Rossi presents his culture: "The problem is that his apocalyptic catastrophe - that his meta torticollis - a right is compatible with modern and modernizing, politically reactionary and reformist, pragmatic and non-ideological. " Well said. There is a second reason that makes the essay interesting. To enact the abandonment of Evola, Rossi sinks the knife in the most delicate - not for historians, but for evolomani - the body of theoretical and political evolved, its racism, and right have made it increasingly peripheral. In short, Smith seems to suggest the right, Evola is not present because racist. Moreover, Smith considers just a "legend", as the subtitle, the racism of the spirit. This is aimed not at superameto biological setting, but rather to its "integration". This means that racism was not an exactly opposite to the Nazis, as his admirers have always claimed, but "more refined and effective, in which they are ill-hidden - behind smoke vocabulary - the suggestions of the concept of race in vogue at the time of Romanticism and Social Darwinism. " Here too, well said. We mentioned in the subtitle, but perhaps the best title to Evola - Just for its spiritualist pretensions - it was a racist totalitarian as is necessary to add any anti-Semitic position "

Scipione Rossi G., The racist totalitarian. Evola and the legend of anti spiritual Rubbettino 2008